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The Issue of the Proto-Indo-European Language

by Stephen Knapp There has been an attempt to explain the origins of such languages as Sanskrit, Greek and Roman for many years. This is because there has been a recognition of many similarities between them, but the exact original language which they have derived from has never been identified. So they say that it is now extinct, but they call it the Proto-Indo-European Language (PIE). This has now given way to the groupings of many other languages that are now included in what has become the “family” of 439 languages and dialects (as of 2009) of Indo-European languages. But the origin of all of them is supposed to be this non-existent Proto-Indo-European language. So how did this get started? This whole process first began in the 16th century. In 1583, Thomas Stephens, a Jesuit missionary in Goa, wrote to his brother about the similarities that he saw between Indian and European languages, specifically Sanskrit, Greek and Latin. Not much came from this observation, and his

Ashram Culture

By Swami Satyananda Saraswati.   The ashram culture is a very old tradition. We know about the ashrams in Bharat, ancient Greece, the Essene communities of Palestine. During the Atlantis civilisation we also have references to ashram life. Ashram is a place where people come from every walk of life and live for some time without having any involvement or attachment. There is no caste, colour or sex barrier. In the olden days, kings and ordinary farmers lived together in the ashrams. The ashram life was designed in such a way that everybody automatically participated in the functions, and there was so much co-operation, co-ordination and harmony. The ashram food is different to what we take in our ordinary day to day life. That helps the people to purify their physical bodies. All day in the ashram the aspirants are exposed to physical work, which is very important for spiritual evolution. Intellectual work is a barrier to spiritual life, but physical work relaxes tensions

SREE PADMANABHA SWAMY TEMPLE

The Temple has references in Epics and Puranas. Srimad Bhagavatha says that Balarama visited this Temple, bathed in Padmatheertham and made several offerings. Nammalwar, 9th century poet and one among the 12 Vaishnavite saints of the Alvar tradition, has composed ten hymns in praise of Lord Padmanabha. On the 950th year of Kali Yuga a reinstallation of the idol was done. In the 960th Kali Yuga year King Kotha Marthandan built the Abhisravana Mandapam. It was in the year 1729 that the great ruler Marthanda Varma became the king of Travancore. He took the steps to renovate the Temple. In 1730 the idol was again moved to ‘Balalaya’ prior to the renovation and reconstruction of the sanctum sanctorum. It took two years for completion. The old wooden idol was replaced by the one that we see today. Made of highly complex amalgam known as Katusarkarayogam, it contains 12008 Salagrams within it. Most of what is seen today within the walls of the temple were constructed. It is recorded t

Vedic Origins of the Europeans: The Danavas, Children of Danu

By David Frawley [Pandit Vamadeva Shastri] This article shows how the Proto-European Aryans, like the Celts, were originally a Vedic people called the Danavas or Sudanavas (good Danavas) connected to Vedic kings, sages and yogis. It is adapated from Frawley’s Rig Veda and the History of India. Many ancient European peoples, particularly the Celts and Germans, regarded themselves as children of Danu, with Danu meaning the Mother Goddess, who was also, like Sarasvati in the Rig Veda, a river Goddess. The Celts called themselves "Tuatha De Danaan", while the Germans had a similar name. Ancient European river names like the Danube and various rivers called Don in Russia, Scotland, England and France reflect this, as do place names like Den-mark (Danava-Marga), to mention but a few. The Danube which flows to the Black Sea is their most important river and could reflect their eastern origins. In fact, the term Danu or Danava (the plural of Danu) appears to form the subst